I am a very
angry person.
Generally, I
keep it under cover. When I talk about
it, I use words like “resentment”, “frustration”, “discomfort”, or even
“concern.” Mostly I stew silently,
hating myself for being a wimp.
I’ve read the
books. I’ve listened to the stories,
cheered the successes, cried over the failures.
I’ve even coached people in anger management.
I’ve been
lectured, punished, prayed over, and exorcised.
I have pep-talked myself, bashed myself, rationalized and justified, self-soothed,
and tried to escape. But the red-eyes monster is a permanent resident in my
life. In my moments of sanity, I realize
that it is a terribly frightened part of me that needs love and attention.
In a glorious
display of uninhibited self-expression, I once threw a full-length mirror down
the stairs. I will never forget the
feeling of satisfaction and release I experienced when the glass crashed and
splintered. That was my personal primal
scream, serving notice on the universe that I was a dissatisfied customer and
wanted a refund. But the relief was short-lived, and the mess took a long time
to clean up. I decided that breaking things and people was not an adequate
solution.
Anger is a
useful and necessary part of our emotional immune system. It gives us the strength to set boundaries,
to say no in the face of disapproval, to carve out our own territory and defend
it. It can send us on perilous quests
for justice and fill us with determination to accomplish the impossible. It
empowers us to protect the people, ideals and property that are the most
important to us. And, like electricity, fire, or any other manifestation of
powerful energy, it can get us into terrible trouble.
Early in life,
I learned that permission to be angry was related to the chain of command. Anger came from above, and could only be
passed on to someone or something further down the hierarchy of power. Even that could be risky.
If someone bigger than me became angry, I
would probably suffer violence. If I
became angry, I would probably suffer violence.
The safest thing was to numb out what I was feeling and jump through the
hoops of compliance with a smile. The
result was akin to an auto-immune disorder.
A gift that was designed to protect me began to destroy me from the
inside out. For the first fifty years of
my life, I was convinced that my existence was a mistake and the universe would
be better off without me.
My mother often
diverted her anger into helpless weeping, but under the right circumstances,
she could become an unstoppable force of nature, like a tornado. She grew up in the streets (those were the
days when children were sent out to play when they were not needed at home),
burdened with the responsibility of taking care of her baby brother, who was
very good at picking fights. When she
was cornered and knew she could not win, she did as much damage to her opponent
as possible on the way down. She once
won a fight against a much bigger boy while she had a broken arm, using her
plaster cast as a weapon.
My own early
life was much more sheltered. The streets of post-war Germany were not
considered safe because so many buildings had been reduced to rubble, with the
added hazard of unexploded bombs. I
spent most of my time with adults who were suffering the aftermath of terrible
losses, and struggling daily for food, fuel and shelter. My interactions with other children were
almost invariably a disaster. They
dictated what we did and how we did it, trashed my toys, and borrowed things with
no intention of returning them. I had no
idea how to defend myself. I believed
that people would always take what they wanted, and it would hurt less if I
offered no resistance. Despite my best
efforts, I was never safe from unprovoked attack. I almost lost an eye from a close encounter
with a beanpole wielded by a boy I did not even know.
I was eight
years old when I boarded the HMS Fairsea with my mother in search of a better
life in Canada. I knew about illness,
death, critical fuel shortages, violence, homelessness, and missing limbs. I knew that even the animals in the zoo were
hungry, and their keepers were grateful for every scrap of food we could
collect and share with them. I knew nothing about politics. I was too naïve to realize that the adults
who were kindest to me were part of the mysterious Enemy who had killed my
father and destroyed so many homes and families. I had no idea that my mother’s
job as a live-in maid for British army officers was a serious social
disability.
I know now that
the teacher who beat his pupils so brutally was a war veteran with serious
mental health issues. I know that people
stole my mitts because they were cold, and that my mother sometimes cried
because she had no way of replacing them until she had time to knit more. She
did without food and cannibalized her body by giving blood too often and
thanked God for the Swedes who set up feeding stations so that children could
have at least one nourishing meal a day. I often rode on her back during
black-market expeditions to barter with farmers who were willing to hide some
their produce from the government system.
When I was an adult, my mother often
apologized to me for abandoning me to questionable child care. I assured her that starving to death in her
arms was less romantic than it sounded, and I was grateful for everything she
had done to ensure our survival. But
while I was living through the daily horror, with no control over my life and
often with no idea where I would sleep that night, it was an ongoing nightmare
that made no sense. I tried to look
cheerful because it was expected of me. But I was often shaken awake during night by concerned adults who told me that I had been screaming in my sleep.
During my
teens, when my life had become less chaotic, my emotional numbness began to
thaw out. I was still shutting down
during a distressing situation, but after a couple of days, I would start
ranting and raving. Most of my tirades
were about injustices others had suffered rather than difficulties of my
own. I am still much better at defending
others than I am at advocating for myself.
I often fantasized about martyrdom – one glorious moment of defiance for
the cause of freedom and justice and universal harmony, followed by swift death
before I had the chance to recant. Then,
perhaps, my life might mean something.
My step-father,
a life-long farmer, was wise in the ways of animals. He taught me that there were times when we
had to back off and wait for a beast to calm down. This was especially true if
the animal was panic-stricken. People
are not much different. In time, I learned
to cut myself some slack and take steps to solve my problems while I was in my
right mind.
My anger
surfaced increasingly during my twenties.
I was in my thirties before I could become angry without being swept out
of control. I thought I was cured. Twenty years later, I discovered that my
anger was still alive and well, but buried more deeply.
I was already a
mother when I experienced the practical usefulness of anger for the first
time. I was taking a walk with my
two-year-old son when we were accosted by a snarling dog. I picked up my child and stood still, talking
to the dog soothingly. This had no
effect whatsoever. The weight in my arms
became heavier and heavier while I waited.
Finally, I decided that my only option was to kill the dog. I had no
idea how I was going to do it, but I was absolutely determined not to let him
hurt my child.
I took a few
moments to gather my strength for the battle.
Then I put my son down and faced the dog with a mighty battle cry. The dog ran away. I imagine I looked much bigger and more
dangerous once my anger obliterated my fear.
I probably even smelled different. This was a major revelation to
me. I realized that I was not condemned
to be a prisoner of learned helplessness for the rest of my life.
One of the
things I learned in my journey was that I need to be healed where I was
hurt. Talking to third parties can be a
helpful prelude, but final freedom can only be found in confronting the what –
or whom – I perceive to be the source of my anger. There are times when I have to speak up or
implode, even if the outcome might turn out to be inconvenient.
My expression of anger does not have to be
dramatic or harmful, but it does have to be authentic, and forceful enough to
be taken seriously. I can’t claim to have an impressive success rate, but when
it works, it works well.
During the
empty nest phase of my life, while I was riding a city bus in Victoria, one of
the passengers wanted to exit from the front door. The bus driver told him that he had to use
the back door. This unleashed a tide of
profanity that was so violent that my inner child became terrified as the man
approached my seat near the rear exit. I
knew that unless I did something, I would be upset for the rest of the day, and
I would find it harder to ride the bus.
While the man was waiting for the door to open, I interrupted his stream
of profanity with my most authoritarian teacher voice. “Sir – it is illegal in this country to
engage in abusive behaviour in a public place.”
(This was inspired by an incident reported by a friend who was working
in a convenience store. When a customer
was shouting at her on the phone, a policeman who was waiting in line to make a
purchase asked her to hand him the receiver. He identified himself as a law
enforcement professional and threatened the upset man with dire legal
consequences if he did not hang up immediately and change his style of social
interaction.)
The man stared
at me and snarled, “Mind your own business.”
“It is ALL our
business!” I proclaimed. “We have the right to ride this bus without being
subjected to this kind of behavior.”
The bus had
grown very quiet. Time stood still. Then, just before the door opened, another
passenger said, “She’s right, you know.”
The man got off
the bus with no further comment. I felt
strong and unafraid. I liked
myself. I had made my statement and I
had been heard.
When I saw the
same man later in the day, I felt no animosity towards him. Just compassion. I was sure that there was more wrong with his
life than a bus driver who refused to bend the rules for his benefit. We were both caught in the same web of rage.
Perhaps, in time, we could help each other find a way out.
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